“The Humanistic Jewish movement is a quickly growing denomination in Judaism and the furthest from practicing circumcision. The movement contains over 30,000 members and has over 50 active synagogues in the United States and Israel. There are a variety of active Humanistic Jewish journals and a group of\u00a0thriving associations and communities connected to the movement. The focus of Jewish Humanism is on Judaic culture and society while embracing Humanistic ethics.<\/p>\n
Most of the official Humanistic Jewish organizations do not distinguish between\u00a0bris shalom<\/a>\u00a0(welcoming ceremony without circumcision) and hospital circucmcision, but there is a growing tendency to oppose circumcision altogether in favor of the new peaceful welcoming ceremonies. Humanistic Rabbis do not perform ceremonies in conjunction with circumcision. All Humanistic Jewish Rabbis officiate at peaceful welcoming and naming ceremonies such as\u00a0Brit Shalom<\/a>,\u00a0Brit Chyam<\/a>, and\u00a0Brit B’lee Milah<\/a>\u00a0(covenant without cutting). Many Humanistic Rabbis are listed as\u00a0celebrants of Brit Shalom and Brit B’lee Milah<\/a>\u00a0naming ceremonies that exclude circumcision.<\/p>\n As early as 1975, Rabbi Sherwin Wine, the founder of Humanistic Judaism was one of the earliest in the Chicago area to do Jewish welcoming rituals without circumcision. He also hosted Jewish Intactivist and psychologist\u00a0Ronald Goldman, Ph.D<\/a>., for an event to discuss the harms of circumcision at his synnagague.<\/p>\n Rabbi Binyamin Biber, president of the Association of Humanistic Rabbis is\u00a0on the board ofNotJustSkin.org<\/a>, an Intacivist Group organized by Professor Ryan McAllister, Ph.D. Rabbi Bieber\u00a0participated in a\u00a0Q&A with Eli Ungar Sargon<\/a>, one of the leading Jewish\u00a0Intactivists in the United States where he suggested that it was time for Judaism to find alternatives to circumcision surgery.<\/p>\n <\/p>\n Statements of Humanistic Jewish Leaders on\u00a0the Ethical Problems of Child Circumcision<\/strong><\/p>\n “There is no reason for tying circumcision to a humanistic Jewish birth celebration. Despite its historic importance, it is simply inappropriate in the same way that female segregation is inappropriate.” \u2013\u00a0Rabbi Sherwin Wine, Founder of the Humanistic Jewish movement, who created\u00a0<\/strong>a peaceful welcoming ceremony<\/strong><\/a>.<\/strong><\/p>\n “We do not engage in circumcision, so that we celebrate all babies being born, girls and boys and the ceremonies are the same for welcoming both girls and boys into a poetic kind of covenantal ideal of love and support. We’re all born into the world vulnerable and in need of people who love us and take care of us\u2026 we depend upon each other for love and protection and that extends in this case I would say also to creating\u00a0a covenant without circumcision<\/a>\u2026. There\u2019s no official place in our movement\u2019s philosophy for circumcision\u2026 the welcoming ceremony has no place for it\u2026 it\u2019s really unimportant actually\u2026 most Jewish people who have any kind of covenant actually focus primarily on how we treat each other\u2026 we\u2019re all in this together folks\u2026 we all have to live some kind of ideals\u2026 not sacrifices of children\u2019s bits – I think that\u2019s completely absurd at this time in history. I will say that I would not circumcise a child. \u2026 I think many Rabbis actually if they were going to be honest would say that circumcision is an unimportant part of Jewish life.\u201d “Participating in a traditional b\u2019rit milah negates our commitment to treating male and female children equally and also is inconsistent with our human-centered philosophy of life.” “Our commitment to the autonomy and dignity of every human being raises questions about a non-consensual, painful, and practically irreversible surgery, removing a male infant’s foreskin.” “We’re seeing [circumcision’s] decline, and we’re seeing Rabbi’s like me and others in other communities saying these practices are not warranted and we’re seeing a generational shift away from them. One of the things that I think that’s also critical is the growing popularity, and I think a rightful popularity of natural medicine and natural childbirth ideas. And I think that this is clearly seen as inconsistent – circumcision, male infant circumcision, female infant circumcision or genital mutilation – not consistent with natural childbirth, natural health. To the extent we see within nature patterns of evolved health and wellness. This is clearly not one of them. Inflicting a wound on an infant is clearly not one of those… If circumcision is ever wanted, it’s not warranted at this point. \u201c “I have already written about my opposition to infant circumcision. Now, with the release of a\u00a0new film<\/a>\u00a0and a\u00a0new website<\/a>, there is finally some momentum building among Jews to do away with this antiquated and barbaric custom…. I cannot imagine why any sane person would put their baby boy through an unnecessary and painful surgery without even the benefit of anesthesia. Yet, until recently, no one in Jewish leadership has challenged this obsolete and primitive ritual.” “A cover-page article which appeared in the National Post on August 20th, written by Kathryn Blaze Carlson, examined young\u00a0Jewish parents\u2019 changing attitudes toward circumcision<\/a>, and how there is a growing number of Jewish parents opting not to do it. However, Jewish families who choose not to circumcise their newborn sons still want some kind of a ceremony to welcome him into the Jewish community. An alternative ritual to the traditional bris, a Brit Shalom, or \u2018covenant of peace,\u2019 which is similar to the baby-naming for infant girls, is becoming very popular. \u201cThat just raises one of the ethical problems that I think is so central. There\u2019s not a huge number of medical accidents, but the fact is that this is an unnecessary surgery. And so the fact that there would be any medical accidents whatsoever raises an enormous ethical question. Why should there be a procedure that is unnecessary\u2026 that there’d be any medical risk at all, and that there’d be pain afflicted at all. And no anesthetic given in 50% of the cases. What the hell’s going on there?… If you look at the Hebrew Bible text you\u2019ll see a place where circumcision is actually compared with the act of sacrificing animals.\u201c “Humanistic Rabbi Binyamin Biber, the rabbi of SHJ affiliate Machar, the Washington Congregation for Secular Humanistic Judaism, was recently interviewed about circumcision by National Public Radio\u2019s religion correspondent… Biber, the newly elected president of the Association of Humanistic Rabbis (AHR), during the interview noted that a growing number of secular and progressive Jews are approaching AHR members asking them to conduct such\u00a0alternative ceremonies that welcome and celebrate<\/a>\u00a0with\u00a0the same ceremonial language the arrival of all children<\/a>: whether female, male, or intersex; whether adopted or biological offspring; whether circumcised or not. \u201cHumanistic Jews uphold and advocate the full equality of all people,\u201d he stated, \u201cand so oppose the sexism and ethnocentrism entailed in the b\u2019rit milah \/ \u201ccovenant of circumcision\u201d (also often called a bris), which recognizes and admits only male Jews as full participants in its biblical \u201ccovenant\u201d ideal. We also embrace the Humanistic rather than theological ideal of the\u00a0b\u2019rit shalom \/ \u201ccovenant of peace\u201d ceremonies<\/a>, in which we all acknowledge our common humanity, our shared responsibilities toward each other \u2013 young & old alike \u2013 and our hope for the human family to cease from causing one another pain and suffering by together creating a compassionate, just, and peaceful world. Such is a covenant of human love and mutual aid into which we hope to welcome all people some day.\u201d 21st Century Judaism, the Foreskin, and Human Rights | Part 1. <\/p>\n 21st Century Judaism, the Foreskin, and Human Rights | Part 2. <\/p>\n 21st Century Judaism, the Foreskin, and Human Rights | Part 3.
\n– Rabbi Binyamin Biber, Rabbi at Machar Synnagague, Washington, DC, President of the Association of Humanistic Rabbis
\nGeorgetown University,\u00a0Q&A with Ryan McAllister & Rabbi Binyamin Biber<\/a>, September 22, 2011<\/strong><\/p>\n
\n–\u00a0What is the Secular Humanistic Jewish position on b\u2019rit milah and circumcision?<\/a>, FAQs, Website of the Association of Humanistic Rabbis, 2012<\/strong><\/p>\n
\n–\u00a0Statement on Jewish Male Infant Circumcision and Brit Milah<\/a>,\u00a0<\/strong>The Leadership Conference of Secular and Humanistic Jews, April 2002.<\/strong><\/p>\n
\n– Rabbi Binyamin Biber, Rabbi at Machar Synnagague, Washington, DC, President of the Association of Humanistic Rabbis
\nGeorgetown University,\u00a0Washington DC Q&A with Ryan McAllister & Rabbi Binyamin Biber<\/a>, September 22, 2011<\/strong><\/p>\n
\n– Rabbi Jeffrey Falick, Rabbinic Advisor, Congregation Beth Adam, Boca Raton, Florida
\nEliminating The Cruelest Cut<\/a>, October 4, 2011<\/a><\/strong>
\n(Rabbi Jeffrey Falick, Vice President of the Humanistic Rabbis Association does not perform circumcisions, and has called for peaceful Jewish covenants to take their place.)<\/p>\n
\nOur Rabbis –\u00a0Eva Goldfinger<\/a>, Oraynu\u2019s Director of Life Cycle, and\u00a0Karen Levy<\/a>\u00a0– perform these welcoming rituals for both boys and girls.
\nIn the article, secular humanist\u00a0Rabbi Binyamin (Ben) Biber<\/a>, from our sister congregation Machar in Washington DC, says \u201che has never been busier with alternative ceremonies for newborn boys\u201d and adds: \u201cThere is a growing number of people who have a cultural sense of Jewish identity,\u201d and \u201c\u2026 also a growing movement to focus on the body as something good and natural, and therefore not in need of alteration.”
\n–\u00a0Circumcision: An act of mutilation or love?<\/a>\u00a0(PDF), The Shofar, A Publication of the Oraynu Congregation for Humanistic Judaism, September \u2014 October 2011<\/strong><\/p>\n
\n– Rabbi Binyamin Biber, Rabbi at Machar Synnagague, Washington, DC, President of the Association of Humanistic Rabbis
\nGeorgetown University,\u00a0Washington DC Q&A with Ryan McAllister & Rabbi Binyamin Biber<\/a>, September 22, 2011<\/strong><\/p>\n
\nFinally, Biber observed that the b\u2019rit shalom is becoming more widely practiced and now accounts for approximately 1\/3 of all the ceremonies that he conducts to welcome infant boys, though that may change given the dozens of expectant parents and grandparents who eagerly contacted him after hearing the NPR report.
\n– CHJ, News from our Society,\u00a0<\/strong>Congregation for Humanistic Judaism of Morris County.<\/strong><\/p>\n
\nhttp:\/\/www.intactnews.org\/node\/104\/1311886091\/jewish-voices-current-judaic-movement-end-circumcision-part-1<\/a><\/p>\n
\nhttp:\/\/www.intactnews.org\/node\/105\/1311886372\/jewish-voices-current-judaic-movement-end-circumcision-part-2<\/a><\/p>\n
\nhttp:\/\/www.intactnews.org\/node\/112\/1313862929\/jewish-voices-current-judaic-movement-end-circumcision-part-3<\/a><\/p>\n